…don’t have one.
I’ve found myself repeating this line a lot lately, so often that it’s becoming almost like a personal philosophy or perhaps even a tagline. And it seems like a pretty good philosophy to live by; I wish others would follow it, because it would make everyone’s life a great deal simpler.
When I was a small child (or perhaps not that small), my father and I were invited to some friends of his for dinner. They weren’t very familiar with children, not having any of their own, and I think they invited me mainly as a courtesy, not really realizing the full implications of the decision. They had just returned from some exotic locale, so they made food from the region they had just visited.
Being a child faced with the unknown, I promptly kicked up a huge fuss, and undoubtedly ruined the event for everyone. (Faced with the same scene now, of course, I would dive headlong into the spread and relish every bite, but I guess that illustrates how people grow and change.) On the way home from the spoiled dinner party, my father pointed out that my behaviour wasn’t really very appropriate or called-for.
“If you don’t like it,” he said, “don’t eat any.”
That lesson stuck in my head, and it became one of the watchwords for my personal system of ethics and manners. His words pop up into my mind when I read bigoted comments about gay marriage from people who rail against “infertile godless atheists.” If you don’t like gay marriage, I want to say, then don’t have one. No one’s forcing you into anything. And, furthermore, I want to argue, I know plenty of straight married couples without children; should they not be married because they don’t have children? When two ladies marry, how does this concern anyone but the ladies themselves?
And then I see abortion protesters holding up horrid signs of dismembered babies, and I want to say “hey, I support your personal dislike of abortion. If you don’t like one, then don’t have one. No one is ever going to force you to have an abortion, because it’s an intensely personal decision.” I can see plenty of good reasons to be opposed to abortion, and I am totally ok with the choice to not have one; I’m even willing to put my money where my mouth is and pay higher taxes to ensure that all those children that are born have a fighting chance at life, which is more than most anti-abortion people are willing to do.
I don’t like marriage. So I’m not having one. But I know plenty of other people who do like marriage, so I’m happy for them when they accomplish their goals. I certainly don’t need to picket their weddings or tell them that they are horrible people for getting married. I also, personally, don’t like pickled pig’s feet, so I don’t eat them. But I adore sea urchin roe, and I would fight for the death to defend it against anyone who tried to take it from me because they didn’t like it. I think you see where I am going with this; all of the above activities are essentially victimless (except for the pigs and the urchins), so the thought of banning any of them starts to seem a little ludicrous, doesn’t it?
There are a few things which we can agree on collectively as a society as being generally bad things. Like, say, rape and child molestation. While some people obviously do like these things, because they do them, my “don’t like it…don’t have one” rule simply doesn’t apply here, because these things involve, inherently, a violation of the victim. Unlike, say, gay marriage, which has no victims.The abortion issue, I admit, is a bit stickier; I believe that it has no victims, but other people, just as fervently, believe that life begins at conception. And I respect that view, although I disagree with it, and it cuts to the heart of the abortion argument.
I know that we all have to draw a line somewhere, and that this line seems to be highly flexible, depending on personal beliefs, but I wish to Pete that people would stop interfering with things that don’t concern them, like other people’s bodies and relationships, and that they would start focusing on more serious problems, like the vilification of Michelle Obama by the media, or the fact that the rate of sex crime in the United States is rising, or that the idiots someone else elected to government want to DRILL FOR OIL off pristine coastlines, all for the sake of cheaper gas in 30 or 40 years. These things do have victims, and they do matter, and they are way more important than what Adam and Steve or Eve and Eva or Adam and Eve or Adam, Eve, and Steve or whoever want to do in their bedrooms, with their bodies, or in their kitchens.
My father once called gay marriage a “fringe issue,” which is something I disagree with. For the numerous gays and lesbians I know and love, it is not a fringe issue, and it’s insulting to say that it is. But it is definitely being utilized as a distraction while far more nefarious things are going on. So, I say, I again: if you don’t like it, don’t have it, and for Pete’s sake, shut up about it already.